Monday, February 7, 2011
Defending Marriage
Rules, Regulations, and Weddings: Why the Church Cares
When at least one of the spouses is Catholic, the Church has certain requirements for weddings. These requirements constitute what is called the canonical form of marriage. Canonical form includes elements such as who may witness a marriage, when a marriage may take place, what must be included in the ceremony, and where the ceremony is to take place. Canonical form has a long and colorful history in the Church. In the Middle Ages, weddings often involved only the couple exchanging their consent privately. However, these weddings produced disastrous results as the spouses, usually the wife, could not prove that they were really married. This led to social problems such as abandoned spouses, children, and confused property and inheritance rights.
While clandestine marriages may have been the catalyst for the introduction of canonical form, there are more pastoral and theological reasons underlying these requirements. At a practical and pastoral level, engaged couples must meet with a priest at some point before their wedding. This ensures that they are given the opportunity to receive assistance and preparation prior to marrying. Pope Benedict XVI, in his address to the Tribunal of the Roman Rota on January 23, 2011, spoke at length about the necessity of better marriage preparation as a means to counter the prevalence of divorce. This requirement affords ministers the opportunity to reach out to engaged couples. The second, more theological reason for canonical form is to ensure that the wedding ceremony corresponds to the liturgical and ecclesial components of a sacramental celebration in the Church.
Most people would never imagine requesting that any other sacrament take place outdoors, or to a form of their choosing. Marriages are not private events, but public ecclesial ones. The spouses are declaring their commitment publicly, and so it is fitting that the celebration takes place in a church, where the focus is on the Eucharist. Couples are sometimes upset that their wedding cannot take place on a tropical beach, with a friend who was recently “ordained” on the Internet presiding. Yet it is important for these couples to decide if what they truly desire is a marriage centered on Christ, and, if so, whether their wedding ceremony will be consistent with the true significance of the marriage covenant. The requirements of canonical form are not present to restrict the spouses. On the contrary, they exist to enable the couple to have the opportunity to receive assistance from the Church’s ministers, and to have a fruitful celebration worthy of the dignity of marriage.
By Shannon Fossett, Canonist, Roman Catholic Diocese of Portland
Singleness: A Grace-Filled Season
Wife, Mother, Catechist
I’ve been a wife for almost 34 years. I’ve been a mother almost as long. Catechist? I was prepared to say 13-14 years but then I stopped because that wasn’t correct. I’ve been a catechist about as long as I’ve been a mother. With my first child and all the other beautiful babies that followed, I found it very important that they make a connection with Jesus as friend. Certainly, the Rites of Baptism tell us that parents are the primary educators of their child(ren). But was I paying attention to that during the baptism? Of course not! I was 24, had a wonderful husband and a beautiful baby boy. All I could do was gaze in awe at that four-week-old miracle. Yet for some reason (probably the example of my father and grandmothers) I knew those babies had to know about Jesus. I can’t honestly say that I taught them their prayers when they were very little but they did recognize Jesus: on the cross, in a picture, a statue, in the nativity scene at home and in the crèche in church and they knew who Mary was.
Sunday, January 23, 2011
We Are Better Than That
The message, in it's simplest form, is that we are better than that...we are capable of making decisions which protect the dignity of human life throughout the age spectrum. Abortion, euthanasia, embryonic stem cell research, child abuse, and any other attack against life always exemplifies the lowest common denominator of human behavior not some lofty, idealistic principals (see some recent statements from prominent pro-abortion politicians for this disordered, nonsensical dribble).
As rational beings, we are able to seek and know truth, beauty, and goodness. Attacks against the most innocent among us are never based on such standards. Buzz words like freedom, privacy, and choice are used cleverly to mask the destruction such callous acts typically bring upon the victims. Show me the unborn baby, mother or father who believe they are free - truly free - (physically, emotionally, psychologically or spiritually) following the choice to have an abortion. We are better than that disordered decision and such victims, and yes, they are all victims, intuitively know this reality.
The Venerable (and soon to be Blessed) John Paul II reminded all of humanity throughout his papacy that, "We are all obligated to care for man." Caring for another person is not allowing them to settle for the worst of what humanity is capable of doing. Rather, caring for our fellow brothers and sisters is challenging them to know what is true, good and beautiful and to live life abundantly as children of God. As Christ exhorted, "The truth shall set you free."
As I wait to join the thousands who desire to care for their fellow humans in such a way, I will continue to gaze upon my child and remember what we, who are created in the image and likeness of God, are truly capable of in our lives.
Michael Lavigne